Is the Bible really accurate in its claims? I mean, as a middle schooler (and on the fine line between Christianity and atheism at the time), I had quite a few doubts about its reasonability. It wasn't until 9th grade (2007-08) that the first of those doubts began to get debunked, and it wasn't until I learned the historical-legal method in my third full year of college (2014-15) that I began to really see how accurate the claims in the Bible are (I did indeed believe the Bible to be true before the apologetics lessons of March 2014, March 2015 [McDowell], and March 2016 [Koukl], but didn't have all the answers to give for why I believed), since that's when Sean McDowell (who just turned the big 40 today — congrats!) showed up at my church and used the same method to prove that the Bible is accurate in its claims. This post, therefore, is dedicated to going through how I got to that conclusion in detail.
Let:s start with the Honesty Test: The claims that women are the first ones to discover the empty tomb (in ancient Israelite culture, women's testimonies were seen as completely worthless), that one of the Apostles denied Jesus three times, that, in the OT, an Israelite soldier by the name of Achan steals an offering during the Conquest and provokes YHWH's anger as a result, and that the writers of Exodus claim that their ancestors were slaves (the chronology and archaeology are different topics altogether, but one should also take note that all who conclude that the Exodus did not happen do so because they all look in the wrong chronological period) all fall under the criterion of embarrassment. Further, the introductory statements to certain Gospels, like that of Luke for example, that don't claim to have been written by an apostle make claims that the writers *investigated* all the content available to them, using Roman forensics methods, not unlike what J. Warner Wallace did back in 1996. Conclusion: not only do the Gospel writers claim to care about truth, but the entire Bible is *loaded* with embarrassing admissions that serve to back that claim up.
So, fine, they cared about truth, but that was 2,000 years ago, so how do we know that's what they said? That's where the Telephone Test comes in. For the New Testament alone, we've got 24,000 (and counting) copies or portions (not counting mummy mask teardowns, which are making that number even higher still), not to mention a time gap of only between 25 and 50 years in the case of the Rylands Papyrus P52, and in the case of the 1st century Mark fragment obtained from a mummy mask teardown, less than 40 years. Compare that to Tacitus, where we only have 20 manuscripts that date to A.D. 1100 (1,000 years removed), and we have a situation in which the New Testament alone is (24000/50)/(20/1000) = 480/0.02 = 24,000 times more reliable than Tacitus, and this is based on the most conservative estimate possible. What about that which supports the historicity of Julius Caesar? We've only got 10 manuscripts in that case and also a time gap of 1,000 years, making the case for the historicity of Jesus 48,000 times more reliable based on that same conservative estimate. Plato? Even worse: Try 1,200 years removed and only 7 manuscripts available. Thucydides? 1,300 years removed and only 8 manuscripts to choose from. Suetonius? 800 years removed, only 8 manuscripts to choose from. Even the Iliad, which is already in second place to the Bible with regard to this test, only has 1,757 manuscripts available and a time gap of 500 years! So, does one affirm the historicity of Jesus, doubt the historicity of both Caesar and Jesus, or is he or she a hypocrite? Because these numbers are incriminating evidence that affirming the historicity of Caesar while at the same time doubting the historicity of Jesus is hypocrisy.
Ah, but wait, do others outside the Bible also affirm claims within it? Some people are too hostile, so that's where the Corroboration Test must be applied. It's funny, really, that Tacitus, whom we know almost everything about ancient Rome from, despite being hostile towards Christians and despite epically failing the telephone test in comparison to the NT, happens to make the assumption that Jesus was indeed historical (see Annals 15.44.3). Tacitus certainly does not assume other radical claims like those mentioned in the Bible, but he does indeed assume that Jesus existed — why? Same thing with Josephus (Antiquities 8.3.3), a Jewish religious leader, who goes even deeper still (some claims may have been edited in by Christian scribes, but only a minority of them). Pliny (Letters 10.96-97), despite being given orders to persecute Christians, also makes a claim — the claim that the earliest believers worshipped Jesus "like a God" — that just assumes that this Jesus whom they worship actually existed.
So, honesty test — pass, telephone test — EPIC pass, corroboration test — pass. If the Bible passes all these tests, then it must be true, and if it is true, then all the claims within must be true, and if all claims within the Bible are true, then Christianity itself is true. The lesson I learned, however, is this: Although we Christians must be ready to defend our faith and make sure people know that the "blind faith" charge is patently false, blind unbelief is just as irrational as blind belief. One needs to examine (and cross-examine) both sides before taking a side.